Cardinal Pell is, as we all know, all over the pages of the press again – this time for a “badly worded” letter (his words) that just happens to have come across as denial of an abuse victim’s allegations and the ongoing problem with the priest in question. You can read about it in more detail here and here and here. Quite apart from the questionable plausibility of his claim that though church lawyers had the tape evidence of the incident being non-consensual from 2005 they didn’t happen to mention it to him, to have dismissed the claim a) on the grounds of consensuality, and b) on the offender’s word, is both stupid and immoral. By 2002, when Anthony Jones brought his complaint to the church for the second time, church authorities had absolutely no excuse for accepting an alleged offender’s word unquestioningly. (And it must have been unquestioning, because it was directly opposed to the church’s own internal investigator’s assessment.) Moreover, it would appear that to Pell consensual homosexual sex between priest and parishioner is ok – which flies in the face of 1) his own conservative anti-gay stance, 2) the clearly understood power imbalance between clergy and parishioners, and 3) the priest being supposed to be celibate.
(Aside: How come politicians who support homosexuality and/or abortion bills get threatened by Pell with denial of communion, but a gay priest doesn’t?)
But what we must not forget is that this wriggling out of negative publicity on abuse issues is not the first time Pell has had to do so. It’s only a few years since he flatly denied that the church ever imposed gag orders (confidentiality agreements) on victims settling abuse claims – a denial he also had to make excuses for when the Daily Telegraph printed a double-page spread showing photos of the very gag orders Pell denied existed. His excuses then had a similar ring: the lawyers didn’t tell me, I really meant well, look at all I’ve done for abuse victims.
I know of at least one other instance, in 1994, when Pell’s assistant wrote to a victim denying prior knowledge or earlier correspondence with a victim of a De La Salle brother, but the then-head of the De La Salle order said that Pell had previously contacted him after receiving the complaint.
And further back still, when Gerald Ridsdale was at the height of his abusive career (for details, see his entry in my perpetrator list), Pell declared he knew nothing of Ridsdale’s activities, despite the abuse being common knowledge, and Pell sharing the presbytery – where many of the abuses happened – with Ridsdale for a year. Ridsdale has been convicted of multiple counts against 47 boy victims. Presumably Pell was either blind or stupid, or he turned a blind eye.
(Note: A fuller treatment of the Pell/Ridsdale links can be found here.)
How many times can one man be proven to have lied when he said “I didn’t know” and “I meant well” before Rome decides he’s a liability?
I invite anyone who has clear evidence of Pell’s duplicity to post it here as a comment.